Photographer's Note

Third posting of a set of images from Uluru/Ayers rock.

Taken on a walk around the base of Uluru on a recent visit.

From Wikipedia.

According to the Anangu traditional landowners of Uluru:

"The world was once a featureless place. None of the places we know existed until creator beings, in the forms of people, plants and animals, traveled widely across the land. Then, in a process of creation and destruction, they formed the landscape as we know it today.
Anangu land is still inhabited by the spirits of dozens of these ancestral creator beings which are referred to as Tjukuritja or Waparitja."

There are a number of differing accounts given, by outsiders, of Aboriginal ancestral stories for the origins of Uluru and its many cracks and fissures. One such account, taken from Robert Layton's (1989) ULURU: An Aboriginal history of Ayers Rock,reads as follows:

"Uluru (Ayers Rock) was built up during the creation period by two boys who played in the mud after rain. When they had finished their game they travelled south to Wiputa ..Fighting together, the two boys made their way to the table topped Mount Conner, on top of which their bodies are preserved as boulders"

Two other accounts are given in Norbert Brockman's (1997) Encyclopedia of Sacred Places.
The first tells of serpent beings who waged many wars around Uluru, scarring the rock. The second tells of two tribes of ancestral spirits who were invited to a feast, but were distracted by the beautiful Sleepy Lizard Women and did not show up.
In response, the angry hosts sang evil into a mud sculpture that came to life as the dingo.
There followed a great battle, which ended in the deaths of the leaders of both tribes.
The earth itself rose up in grief at the bloodshed, becoming Uluru.

The Commonwealth Department of Environment's webpage advises:

"Many .. Tjukurpa such as Kalaya (Emu), Liru (poisonous snake), Lungkata (blue tongue lizard), Luunpa (kingfisher) and Tjintir-tjintirpa ( willie wagtail) travel through Uluru-Kata Tjuta National Park. Other Tjukurpa affect only one specific area.

"Kuniya, the woma python, lived in the rocks at Uluru where she fought the Liru, the poisonous snake."

It is sometimes reported that those who take rocks from the formation will be cursed and suffer misfortune. There have been many instances where people who removed such rocks attempted to mail them back to various agencies in an attempt to remove the perceived curse.

maximage, Wanda1, ymrk oznaczył to zdjęcie jeko użyteczne

Photo Information
Viewed: 2286
Points: 10
  • None
Additional Photos by Stephen Wilkinson (wilkinsonsg) Gold Star Critiquer/Silver Workshop Editor/Gold Note Writer [C: 879 W: 48 N: 1446] (8662)
View More Pictures